On Aftermaths

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Atomic shadows, Nagasaki

After writing a recent piece on the strange notion of ruin value (whereby architects design their buildings to look good as ruins) I began to drift on to thinking about the idea of destruction and aftermaths in general (if you were looking for some light reading for your bank holiday, best look away now). As a historian and also sometimes as a photographer one is usually unable to be at the place at the time of something of interest happening, often relying instead on documenting and inferring from the aftermath of an event, whether in the form of physical objects, artefacts, accounts, or a more intangible residual memory.

At the same time as being professionally fascinated by aftermaths, I have many unanswered questions about the nature of this thing, this strange word with implications that are spatial, temporal and mnemonic, what it means and what it implies, how long it lasts and how it is ended, if at all. Recently noticing an advertisement for an exhibition  about the fate of Pompeii and Herculaneum I began to wonder what ‘aftermath’ meant for these places and their people, suffocated and consumed by volcanic ash. Was the aftermath the days and weeks following the eruption, or does it continue to this day? What are the conditions for an aftermath to end, if it ever can?

Or Hiroshima and Nagasaki, I wondered was the aftermath the minutes and hours following the dropping of the atom bombs, or has it been the rebuilding of these cities in the decades since, will it endure as long as the traces of radiation from the bomb blasts? Again I asked myself are aftermaths finite, or do they last forever? How does memory resides in discrete locations, in the physical traces of people, or in their absence? Do they really exist in a place or only in the memories of those people who know exactly what happened there?

Pompeii and Herculaneum, Hiroshima and Nagasaki are not just apt examples in the sense that they suffered similar destruction (total, incomprehensible, indiscriminate) but also in that elements of what was left behind were traces of absence, not presence. The voids in the Vesuvian ash, which filled with plaster revealed the final poses of the people that made them. The shadows left where people, incinerated by bomb blasts, protected the structures behind them from the intense atomic heat. These are physical manifestations of memory, formed by absence.

The start of an answer to some of these questions was offered when I stumbled across an odd dictionary definition of aftermath while researching a photographic project about the alphabet. Aftermath was a word I always assumed had only one meaning, the time that follows some terrible destruction. But in a rather archaic little dictionary which belonged to my father when he was at school I found that the word once meant, rather oddly, the fresh growth of grass that follows a harvest.

I find this definition both disturbing and settling. Disturbing in that it uproots (poor choice of phrase) those preconceived ideas about what an aftermath is which I have been wrestling with, but settling in that as a metaphor for human aftermaths it seems to offer reassurance. That in light of a terrible event – and I suppose a harvest would be regarded as a terrible event by grass, if it observed such things and kept its own histories – life is able to renew, regrow and continue. It is an irony that volcanic ash makes for incredibly fertile soil, while nature often runs rampant in the exclusion zones of nuclear catastrophes like those at Chernobyl, and Fukushima.

Returning to my present professional concerns my thoughts wandered on to the field of ‘aftermath photography’, the documenting of places and things connected to often awful past events. Places and things which may yet reveal this history under certain circumstances, viewed as it were in the right light, by the right observer. One project I have come across several times consists of photographs of sites of secondary mass graves in Bosnia. The photographs are of relatively unremarkable places, but the subtext is always that at any moment they might divulge the remarkable things they hide, that those who perpetrated and shrouded these crimes will always be at risk of being exposed.

The implication of these images echoes for me the more archaic definition of an aftermath. Not the idea of a static state that follows a terrible event that the word often implies, not the desolate silence of a place permanently destroyed, abandoned, and hidden. Rather the slow process of replacement, renewal, and revealing. At the same time in photography context is as ever so important. Just as these images might reveal their history viewed as I said in the right light, by the right observer, with the right knowledge. It’s equally possible that given the passage of time and the erosion of memory, they might come to viewed as what they are, just places.

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